Sermon delivered May 7 2006 at UUCL

by Archene Turner

Hugo Hollerorth, who once wrote, "To be a human being is to be a dwelling place of power. To move about the world, and interact with it, is to encounter power. We live in a world inhabited by power – power which impinges upon us and affects us every moment of our existence.... Religion arises ... out of the effort of human beings to make their way in a world of conflicting powers."[1]

 

Hollerorth was the director of curriculum development at the Unitarian Universalist (UU) Association (UUA) and in 1968 he recruited Calderwood to develop a UU sexuality education curriculum, called “About Your Sexuality” and it was the first faith based sexuality curriculum of its kind that included issues like masturbation, making out, and homosexuality.[2]

 

Last year I had the great opportunity of meeting Hollerorth to thank him for his vital contribution to our religious education. Having human sexuality program in our association speaks to the continued commitment to the spiritual, emotional and physical health we have to our youth. Thousands of our Unitarian Universalist youth have acquired the skills to make moral and healthy decisions about relationships as a result of participating in our UU sexuality programs.

 

Early on in a small town, where a Unitarian Universalist congregation was using “About Your Sexuality”, a county district attorney wanted to review the material to see if it violated the state’s obscenity law, but the congregation refused. The case was appealed to the United States Supreme Court there it was remanded back and dropped. “The decision was rendered in favor of the congregation to teach its children as it saw fit, an advance for religious freedom”.[3]

 

Soon after “About Your Sexuality” or AYS, became popular, other religious institutions created their own curriculum that reflected their religious beliefs and values about human sexuality. Some schools included similar comprehensive sexuality education as an integral part of training our youth towards adulthood.

 

Then came the early 1990s. With the AIDS epidemic, the rapid increase of other sexually transmitted diseases among youth, the rising teen pregnancy, the explosive debate over abortion, the growing knowledge of the tragedy of sexual abuse, some change needed to occur.

 

The government shifted its support from comprehensive sexuality programs to abstinence-only-until-marriage programs.

 

The Unitarian Universalist (UU) Association partnered with the United Church of Christ (UCC) denomination to create “Our Whole Lives” (OWL), a life long learning curriculum to affirm human sexuality throughout our lives as a healthy expression of who we are as religious people in these times.    

 

Our sexuality and our body are sacred parts of who we are and we are called to good stewardship of these gifts.

 

Judith Frediani, the UUA curriculum development director said that as AYS was the best we had for its time, Our Whole Lives was also the best we have for our time[4]. “Our Whole Lives” provides an opportunity  to step back, reflect and evaluate the mixed messages that the culture is bombarding us with about human sexuality.

 

The teachers are well trained and the curriculum helps participants make informed and responsible decisions about their sexual health and behavior. It equips participants with accurate, age-appropriate information in six subject areas: human development, relationships, personal skills, sexual behavior, sexual health, and society and culture[5].

 

It is my deep held belief that “Our Whole Lives” or OWL is the best gift that a religious community can give to our children  and ourselves because it gives us tools to help make sense of our sexuality, which is an integral part of our way in the world. A religious community is here to help us live out and reach our highest ethical values. And how we treat our human relationships and ourselves is a behavior based in those values.

 

We need to be able to celebrate our sexuality with joy, holiness and integrity with understanding, respect and self-discipline. We need to ethically discern with our freely informed conscience how will live in the world as sexual beings and OWL gives us a framework do that. Like Hollerorth says we need make our way in the world of conflicting powers and the images we get all around us about sexuality in our culture IS conflicting.

 

We need to able to make sense of it all.

 

So the government went one way and we as religious people went another.

 

Since 1996, congress has committed over $1.1 billions dollar through both federal and state matching funds to abstinence-only education and to what end?

 

A recent study indicates that 8 million young people under age 19 are sexually active[6] and each year about half of them acquire a sexually transmitted infection (STI). Experts estimate 2 young people are infected with HIV every hour of every day in this country[7]. And while teen pregnancy is declining, there are about 800,000 pregnancies each year and 75-90 percent of these pregnancies are “UNINTENDED”[8].

 

The reading suggests that youth are turning to their religious communities to help them make sense of their changing times and bodies, and churches and temples are responding. Youth are being taught what their faith says about sexuality, but what about youth without religious homes, where should they turn for this education?

 

May is Teen pregnancy prevention month.

 

We need to be able to stand up and say, the shame, fear –based and abstinence only sexuality education in our schools is NOT working. These programs receiving federal abstinence-only monies are prohibited from discussing the health benefits of contraception and condoms, and our young people need access to this information to make responsible, life saving and life changing choices.

 

Having our schools provide a non-judgmental, accurate comprehensive sexuality education is a civil rights issue and a religious one. Our faith calls us to speak out about this injustice.

 

We as Unitarian Universalists would be screaming at the top of our lungs if  another group of marginalized communities were denied access to information that treated them with inherent worth and dignity, why are we not standing up for justice for our youth to demand that they get information about pregnancy and sexually transmitted infection prevention?

 

We as Unitarian Universalists have been involved in the debate about prayer in schools, but we have done very little to speak about  the Christian texts and values that are written into the abstinence - only-until- marriage programs used in our schools without the same regard for other religious and ethical positions.

 

We as Unitarian Universalists respect and value all loving relationships and many of our congregations are welcoming, how can youth who do not express themselves as heterosexual be treated fairly in an abstinence - only-until- marriage program, when marriage is not a legal option yet for them?

 

Or what about the stigma other youth might feel in this environment when they are being raised say by a single parent who chooses to remain single rather than put up with abuse from the other parent? And what about that a single parent’s right to a relationship that is consensual, non-exploitive, honest, mutually pleasurable and protected? [9]

 

My heart cries for the youth of today, because we as adults are letting them down. But I found a good way to do something about the situation that changed my life forever.

 

On March 28th, I lobbied for a new approach that the youth of this country deserve, a more comprehensive sexuality education in their schools. I went to Senator Allen and Senator Warner’s office to encourage them to sign on to the Responsible Education About Life Act (REAL, H.R. 2553 and S. 368) which provides the first federal funding stream for medically accurate, age appropriate, comprehensive sexuality education in public schools that includes information about both abstinence and contraception, from both a values and public health perspective.

 

I went to thank representative Moran for already supporting this bill that would allow states the option to receive funding for programs that provide a fuller approach to sexuality education without the promotion of one particular religious bias.

 

The lobby visits were the end of a gathering that brought members of our UU association together with members from the United Church of Christ[10].

 

Over 35 people came from all across the country to partner on the issue of comprehensive sexuality education. It was remarkable.

 

We were gay, lesbian, heterosexual, bisexual, transgender, white, people of color, male, female, transsexual, theist, humanist, pagan, youth, young and older adults. We worshipped, we learned, we listened, We talked, we laughed and we cried.

 

Most of the youth had either taken or were taking OWL and could speak eloquently as to how this education helped tremendously in their life. Most of the young adults as a result of OWL have been able to negotiate clearer choices for themselves in college.

 

Most of the older adults were OWL trainers who also had wonderful stories to tell.

And when we lobbied on the Hill we could draw from these personal stories.

 

I have been trained as an OWL teacher but I have yet to teach OWL but I hope to

in the fall, but as a black out lesbian Unitarian Universalist seminarian I can speak to our associations’ commitment to  family values. Our values support personal relationships that express love, justice, mutuality, commitment, consent and pleasure[11].

 

March 28th was the most profound experience in my life to date.

 

Recently I have been feeling a sense of hopelessness and doubt about  the democratic process. As a person of color, a woman, and a lesbian, I have not been looking at the government highly since it has not address my needs or communities adequately.  Law after law, or appointment after appointment lately seemed to be taking away my rights and hope and not adding to them.

 

but my calling pushed me into speaking up for rights of a group I really care about, youth. When I had the courage to put my faith in action and talk about my deep held religious convictions about comprehensive sexuality education, it made a difference.

 

My faith and truth telling calls me to speak out and up for full and honest education about sexual and reproductive health. This time is was not about me directly but something larger, the future, our future, our children.

 

I know our Unitarian Universalist sexuality programs have made a difference to our youth.

 

A trained UU OWL instructor had spent some time in a class talking to the youth about breast exams and testicle exams.  One year a parent came to her and said that his son had been doing testicle exams on himself ever since he took the class the year before.  And he recently had found a growth. Luckily it turned out to be a benign cyst that had to be removed- but the point is he found it and was not afraid to talk to his parents about it and have it looked at. 

 

That young man is now in his third year at Harvard and having the opportunity to take comprehensive sexuality education in his church helped with his life!!![12]

 

Comprehensive sexuality education in our schools can help more youth gain these life long skills.

 

When we look at our teen data of other countries where teens have access to this kind of information, like the Netherlands and France, the comparison is staggering.

 

While the average age of first time sexual intercourse is similar, the teen pregnancy is 9 times lower in the Netherlands, and nearly 4 times lower in France. For a sexual transmitted infection like Gonorrhea, over 74 times lower  in both Netherlands and France[13].

 

In Virginia, while teen pregnancy is a little lower than the national average, teens accounted for 28% of the gonorrhea cases reported for all ages. Virginia is one of the states that use the abstinence-until-marriage programs.

 

Our youth need to know about how to protect themselves since many of them are obviously sexually active.

 

On march 28th, many groups were lobbying on the Hill for different issues and I saw with my own eyes how our democracy works. It reminded me that congress was accountable to the people and the people needed to let them know what was important to them.

 

I could stand and say to the elected Virginians, I serve a religious community in your state that believes that it is our moral responsibility and duty to provide young people comprehensive sexuality education.

 

And since our schools are denying our young people this opportunity, we as a congregation, where we covenant to help our neighbor, best be at the very least, helping our neighbors within.

 

I so am proud to be a part of a faith tradition that has a long and strong history of understanding the importance of truth telling, education and meaning making because we all deserve the right to healthy sexuality!

 

So may it be.

Ashe.



[1] From, Relating to Our World: The philosophy of Religious Education undergirding the multimedia curriculum series of the Unitarian Universalist Association (Boston: UUA, 1974), 4.

[2] http://www.meadville.edu/Ab_News_CommenceHollerorth.htm

[3] From the sermon entitled “The Coming Church” by Rev. Samuel Schaal 1/13/02

[4] http://www.uua.org/ga/ga99/228.html

[5] http://www.uua.org/uuawo/new/article.php?id=545

[6] Position paper from the society for adolescent medicine in journal of adolescent health 38 (2006) 83-87

[7] From “fact about REAL Act”, a the handout by Advocates for Youth

[8] From the REAL Act currently on the floor in the US congress

[9] from Debra Haffner’s blog  http://debrahaffner.blogspot.com/2006/03/criteria-for-moral-sexual-relationship.html

 

[10] http://www.uua.org/uuawo/new/article.php?id=703

 

[11] see how many UU ministers have signed a statement including this language  http://www.religiousinstitute.org

[12] This story is from another conversation I had with a OWL teacher

[13] From “adolescent sexual health in Europe and the US – why the difference?” Advocates for Youth