Unitarian Universalist Sermon
Title: Unitarian
Universalism and Our Roles in Religious Acceptance
Author: Skip Freidhof
Date: 02.04.06
This sermon is actually the second most important
thing that I have to do today. The first, as those of you who know me will have
probably already guessed, starts at 6:30pm tonight, watching the Steelers play
in the Super Bowl. Watching the Steelers, a tradition for almost everyone who’s
from Pittsburgh, is usually one of the few times where relatively mild mannered
Skip turns into Skip the nutso, raving maniac. It becomes all about “us vs.
them”, whoever is playing against the Steelers is the enemy and every messed up
play is either a chance to revel in Steeler accomplishment or scream and yell
at the incompetence of the team’s botched efforts. Now just so you know, as I
stated earlier I am usually a fairly calm individual, in fact my favorite sport
is golf, which could otherwise be known as the anti-football. It’s the sport
where you are expected to be a gentleman or a lady, and you’re expected to be
supportive and sometimes downright sympathetic of your fellow competitors. This
is the sport where honor and integrity are such an integral part that you are
actually also expected to call penalties on yourself. Not so in football! In
football it is absolutely an “us vs them” power struggle where the most
dominant, aggressive, controlling and strategic team is declared the winner at
the end of the day.
AND WHAT, you might ask, does this have to do with
being an accepting congregation. Well, the thing about it is, the temperaments
of these two sports reveal quite a bit about our propensity as human beings to
react to situations in differing manners. I find that it is sometimes easy to
take an “us vs them” approach to things within our daily lives. As a matter of
fact, it’s usually pretty easy for any group to use the words “us and them” to
create a teammate-like situation in which a bond of combined forces is
presented as a stronger way to defeat the teams adversaries. It’s sometimes
more challenging to create and sustain an environment based on the concept of
“we” and to truly live up to the demands that this concept places on us.
Now, when it comes to golf, the mindset is quite a
bit different than the football mindset. You are still sometimes competing with
others, but in general, the real competition is first and foremost against
yourself and the golf course. Golf is a game of inner-demons, of
self-confidence, of trust in yourself to be able to gather your resources
together and execute at times when self-doubt and pressure are bearing down on
you. It’s also a game of camaraderie and integrity, a game where playing it is
often just as important as winning, and where contrary to what is shown on TV
during tournaments, “we” is usually more important than “us vs them” – we of
course, being the people that you get to spend several hours walking around
with as you try to chase away the inner demons and enjoy the great outdoors.
It takes effort and it takes mutual respect to create
this environment of “we”. It takes
realization that playing the game and sharing each other’s company is in fact,
sometimes much more important than winning, than achieving your own personal
goals at the expense of others, or taking an attitude of victory at all costs.
And ultimately, it’s also much more important than “us and them”.
I have a theory – the theory is that the activities
of some religious organizations, along with those of certain politicians, over
the last decade or so have done a great deal of harm to religious choice. Recent
events have created an environment where it sometimes becomes easy for those in
power and those with strong media support to promote an “us vs them” mindset
which they have sometimes used to further their own personal agendas. The use
of football analogies often abound in their vernacular, the idea of winning the
big one, the idea of might is right, the use of the word victory to describe
religious beliefs – that one especially, gets to me - and the idea that their
way is the only way.
Well, I’m sorry, but though I like sports, I realize
that life is not a sporting event and the use of sport’s related examples to
explain life are sometimes just wrong. Kind of like the recent delivery service
commercials, I don’t know if any of you have seen these, but they feature
prominent football players running into an office and telling people who work
there to stop using inappropriate sports analogies when describing business
activities that have nothing to do with sporting events.
And so, with this in mind what then, can open-minded,
liberal religious organizations do to provide an alternative to self serving,
one-sided religious views that are vigorously promoted as the one and only way
to believe? In other words, what role do liberal religious organizations play
in today’s society that provides a truly valuable alternative to one-dimensional
thinking.
Well, how about the idea of becoming an accepting
alternative, one that offers a more reasonable interpretation of religious beliefs
and an inviting environment to those who have become disillusioned by the
directions that are being taken by many modern religious organizations.
As Unitarian Universalists we are the folks who are
accepting of people with diverse beliefs and viewpoints, and who offer an open-minded
religious experience for people regardless of their religious beliefs or their
personal views on issues.
This acceptance of differences and respect for others
views and opinions makes us somewhat unique. And this acceptance really all starts
at home – home in this context meaning our congregation.
I have heard of our small congregation being compared
to a family. Well, I don’t necessarily think this is true, after all families
can be dysfunctional, families can be estranged, and family’s can be held
together just because they have to be. We, on the other hand CHOOSE to be
together, we CHOOSE to share in our own personal journeys and we CHOOSE to
share our personal experiences with each other. We respect the opinions,
feelings and viewpoints of each other, a thing that oftentimes is not found in
a lot of families. We also respect each others beliefs and don’t REQUIRE each
other to conform to our beliefs. In other words, we ARE the accepting
alternative, and only by being that accepting alternative can we truly realize
our potential for living up to our seven principals.
Now, at this point I’d like to bounce around a bit
and tell you a story of someone who struck me as being an extraordinary
individual. Unfortunately I don’t remember the man’s name – which is a
shortcoming of my memory rather than his deeds.
Anyway, I heard about this individual on Nightline
one evening, he went to Iraq to help people. What I found out about him on that
broadcast was that he was a Quaker and he was being held captive, along with
others, by a radical group who were trying to make their own particular
statement to the world. This story was being told by the man’s daughter, who by
the way seemed to be pretty amazing in her own right. The story focused on the
fact that her father HAD no agenda in going to Iraq other than a desire to help
people who were in desperate need of help. As I listened to her tell his story
I became captivated by it. This was the story of a man who felt that it was
more important to travel halfway around the world to one of it’s most dangerous
places to help people who were suffering, rather than worry about his own
personal safety and well being. He wasn’t going there to convert people, he
wasn’t going there to liberate them, and he didn’t concern himself with
political or religious ideologies. He didn’t look at the world in terms of “us
and them”, or “good guys and bad guys”, Christians, Muslims or Jews, he only
saw that there were people who needed help and he felt that it was his
responsibility as a human being to do what he could to help them.
The actions of this individual are a true expression
of what personal beliefs are all about. They are an example of what it means for
someone to live out their own personal religious beliefs on a daily basis They
are not some TV Evangelist telling people what to believe or what not to
believe, they certainly are not some guy standing up here telling stories about
football and golf. They are rather, the actions of someone who really gets it,
someone who understands the big concept of “we” and lives out his personal
beliefs, and they are, quite frankly, pretty humbling.
Now, my goal with this sermon has been to explore the
idea that liberal religious organizations have a responsibility to offer an appropriate,
accepting alternative to one-sided theology. To achieve that goal we first need
to take a look at what it means to be an open-minded, accepting congregation and
at how we can provide a more welcoming environment for those who are searching
for alternatives to religious organizations that do not promote tolerance.
First, religious acceptance, as the name implies,
requires latitude.
Religious acceptance requires us to be inclusive of
varying viewpoints and ways of believing, even if we don’t necessarily agree
with some of those viewpoints. After all, if we all thought alike and had the
same exact opinions, then we wouldn’t exactly be very open-minded and we
certainly wouldn’t be a truly accepting organization
As an accepting and open-minded religious
organization we CAN sometimes be a target for people who wish to label us as
lacking of true religious convictions, especially those who consider their way
to be the only way. I think that they fail to see that the possession of true
religious convictions really means that you are willing to listen to and learn
from others, and as a result become more enlightened by virtue of expanded
knowledge and more criteria on which to base your own views. As an alternative religion
it is our responsibility to offer people an environment that promotes open
discussion and the exploration of personal religious beliefs, that’s what
enables us to separate ourselves from other religions.
That’s also what makes us welcoming to those who are
searching, searching for more meaning in their lives, searching for somewhere
that enables them to explore their own religious beliefs without being
disrespected, or maybe just searching for a community that they can feel
comfortable being a part of.
The bottom line is that we are an accepting
alternative because we are Unitarian Universalists, and that’s what we do.
We really do have something very special to offer. We
offer acceptance, as I’ve mentioned quite frequently, but we also offer
diversity, we offer community, and we offer the potential for spiritual
exploration in a welcoming environment. We need to remember and embrace these
things because these are our strengths as a congregation. And we also need to
remember that “we” as a community and our potential for “we” as an expanded
community is much greater and more valuable than “us and them” can ever be. After
all, people who are sitting on a fence in terms of their beliefs, people who
have become disillusioned by the aggressive and assertive stances that their religious
organizations have taken on controversial issues, are more likely to turn to an
organization that provides an open ear and a somewhat more centrist approach to
spiritual journey’s, than to one that is just as narrow minded as their
previous religious organization. And so we need to use the idea that we are a
welcoming and accepting community as an advantage and extend this outward to
others who are searching. It all really starts here!
With that said, I’d like to leave you with this
thought - it seems to me that we shouldn’t allow ourselves to get too caught up
in the hype. Things are certainly not always the way that conservative media
evangelists and political pundits would like us to believe they are. Keep in
mind that it is in their best interests to promote narrow-minded religious
opinions in a way which makes THEM look like they’ve got all the answers. In reality,
I think that they are misleading their followers, Christianity, after all, is MORE
about embracing the concept that people have the ability to find meaning in
their lives by improving the way that they treat and interact with others, than
it is about following the one righteous path or being sentenced to eternal
damnation. Think back to the man I mentioned in my earlier story, a lot of
supposedly “devout people” might say that he was being irresponsible by placing
his life in such UNNECESSARY danger, but at the same time, others would say he
was doing what he thought was right – or as my grandmother used to say “he was
doing the Christian thing”. This is
where I think that Christianity and Unitarian Universalism really DO have very
strong common threads– they both tend to focus a lot on the idea of community,
both local and global, and on the idea of searching for true meaning.
So let’s continue to create an environment of
acceptance, an environment of “we” rather than one of “us vs them”. These are
the types of ideas that we need to continue to embrace as Unitarian
Universalists because they are the TYPES of ideas that show us that the world
is better if it is viewed as a journey together rather than as an adversarial
contest.
But for now, speaking of adversarial contests, I need
to put an end to this sermon so that I can get Ready for Some Football!
So, Amen and ... Go Steelers! (I hope that’s not too
opinionated or controversial)